The American
Crucible: Slavery, Emancipation and Human Rights;
By Robin Blackburn; Verso, 2011; 502 pp.
Robin
Blackburn has written another masterful book on the history of
the slave order in the Americas and the emancipation struggle
that ultimately vanquished it.
The
American Crucible is an overview of the entire rise and fall
of the slave regimes of the Americas from the early 16th
century to the end of the 19th century. His previous
two books on slavery – The Making of New World Slavery
(1998) and The Overthrow of Colonial Slavery (1988) –
cover much of the same period. What is new is his treatment of
the rise and fall of the 19th century slave systems
in Cuba, the United States, and Brazil.
Slavery
survived and prospered in the Americas following the Haitian
Revolution of 1791-1804 (which had won abolition throughout the
French Empire for a period of time). It withstood other revolts
in the Caribbean as well as the ban on the Atlantic slave trade
by Britain and the U.S. in 1807. The mass, abolition movement in
Britain won victory in 1833 but not in other empires. Slavery
survived in France’s Caribbean colonies until 1848; in the
United States until 1865; in Cuba until 1886; and in Brazil
until two years after that.
In
an interview with the
International Socialist Review in May 2011, Blackburn
explained that “what I do [in the book] is offer a broad
synthesis tracing the contradictory impact of capitalist growth
on the one hand and the surge of antislavery politics on the
other, with the Haitian Revolution of 1791–1804 being the
central event, breaching the slave systems but also clearing an
opening for new producers in the U.S. South, Brazil and Cuba.”
Large
sections of The Crucible accord the Haitian Revolution a
central place in the anti-colonial revolt in the Americas that
opened with the American Revolution of 1776-1883. The book also
details how the fissures in colonial and monarchical rule from
Europe opened space for revolutions against slavery to surge
forward. These revolutions, the Haitian at their helm, were of
course impelled by conditions of extreme exploitation and human
suffering.
Blackburn is
foremost among many scholars of slavery in arguing the central
place of the Haitian Revolution in the demise and eventual
downfall of slavery.
He was also
something of a lone voice beginning several decades ago in
arguing slavery’s importance to the rise of industrial
capitalism. Many scholars have heretofore accorded to slavery a
secondary place in the accumulation of social wealth (expansion
of agricultural production, trade and transportation; creation
of the world’s first, mass-traded consumer luxuries, etc) that
laid the foundation for the Industrial Revolution.
Blackburn
explains, “Plantation slavery was a form of ‘primitive
accumulation,’ as described by Marx in the first volume of
Capital, being a form of exploitation based not on wage labor
but on the direct appropriation of the labor of the exploited… I
call the intensified systems of slave exploitation a regime of
‘extended primitive accumulation, feeding industrial growth.’”
The
American Crucible extensively documents the critical role
played by Black peoples in their emancipation. He says there has
been significant research and publishing on this subject in
recent decades. “I think in the last two decades, things have
changed a very great deal. African-American agency is being
recognized. I think the attention given to the Haitian
Revolution is part of this awareness… Black witness and Black
abolitionism were in fact central to the development of white
abolitionism, especially the more radical currents of white
abolitionism. White abolitionists acquired deeper understanding
of the slave regime by reading the life stories of Olaudah
Equiano, Mary Prince, Frederick Douglass, William Wells Brown,
Linda Brent and about one hundred others.”
Of the
Haitian Revolution, he writes, “While most of the well-known
leaders of the revolution in Saint Domingue (the name given by
the French colonizers to the western half of the island of
Hispanola) were American-born, some commanders were African-born
(Macaya, Sans Souci, Belley*), and the same was true for many
rank and file soldiers and middle-level leaders. They brought
with them African ideas and methods of struggle. The insurgents
often employed guerrilla tactics that they might well have
practiced as soldiers in Africa, prior to capture.”
Summing up
Haiti’s history, Blackburn quotes David Geggus’ The Caribbean
in the Age of Revolution: “Of all the Atlantic
revolutions, Saint-Domingue’s most fully embodies the
contemporary struggle for freedom, equality and independence,
and it produced the greatest degree of economic and social
change. Beginning as a home-rule movement among wealthy white
colonists, it quickly spread to militant free people of color
seeking political rights and then gave rise to the largest slave
uprising in the history of the Americas.
“Its
narrative is a succession of major precedents: colonial
representation in a metropolitan assembly, the ending of racial
discrimination, the first abolition of slavery in a major slave
society, and the creation of a Latin American state. By 1804,
colonialization and slavery, the defining institutions of the
Caribbean, were annihilated precisely where, for three hundred
years of unchecked growth, they had prospered.”
Blackburn is
working on a book about the African societies that were raided
and pillaged by the European slave traders and colonizers.
The scholar
pays tribute in the new book to recent authors of Haitian
history. “The first decade of [the 21st century],
helped by Haiti’s bicentennial [2004], was marked by publication
of important new works by Haitian and overseas historians.”
Many of
those books in English are listed in the
Books page of the Canada
Haiti Action Network website; reviews of some appear on the
Book reviews page of the
same website.
* Belley is featured in the iconic 1797 portrait by Anne-Louis
Girodet. He poses beside a bust of the anti-slavery Abbé Raynal,
the editor of the multi-volume, anti-colonial Histoire des Deux
Indes (History of the Two Indias), published in 1770 and
considered the single most widely circulated work of the French
Enlightenment. |